There is an old Biblical story which relates to having trust in God. When the Jewish people left Egypt, "The Exodus", God had prepared a land for them - The Promised Land. The Promised Land was an eleven day journey from Egypt. Moses sent a scout from each of the twelve tribes to explore The Promised Land and report back. They reported that the area was magnificent, a land flowing with milk and honey, but the people there are powerful and the cities well fortified. What's more, "we saw giants seven to nine feet tall". This caused fear in the people. The only scouts willing to face their fear (by trusting in God) were Caleb and Joshua, both willing to enter The Promised Land. The Jewish people decided not to enter. For the next forty years the Jews wandered around in the wilderness until all those who were over twenty at the time had died. Once again, they stood at The Promised Land and only Caleb and Joshua who were over twenty from forty years ago were allowed to enter as they had been willing to face their fears by trusting in God.
We each have our own exodus from our own addiction. We became weary of wandering around the wilderness alone. We were ill. We were finished. We face our fears by trusting in God and we enter The Promised Land - a land of serenity, peace and joy. Are you ready? Have you come to believe that a power greater than yourself could restore you to sanity? Have you come to trust in that power?
Written By Armand
Written By Armand

When I first walked through the doors of Alcoholics Anonymous I had no idea what to expect. Though quickly I was able to see what worked in others - a belief in and dependence upon God. As Bill once said "Would I have it? Of course I would."
As sponsors in Alcoholics Anonymous we must live the principles of the program if we are to have the integrity it takes to present the principles of AA to others. We have come to understand that our very lives as ex-problem drinkers are dependent upon the lives we are called to help. Our lives take on a purpose and meaning that we have not experienced before.
I like to think of the Tenth Step of the AA program as a hallway - a hallway that I must walk down in order to come into the room in which I can live with God. This hallway needs daily repair as the ceiling is leaking, there are holes in the walls and the floor is buckled. Fortunately, the program of Alcoholics Anonymous has given us an instructional manual so that we can pass through, although we may be encumbered at first.
In 1930 a member of the Oxford Group and an alcoholic, Roland Hazzard, visited on more than one occasion with the noted psychiatrist Dr. Carl Jung. After Roland failed to cease drinking multiple times Dr. Jung gave to him the solution for alcoholism -- a vital spiritual experience. Spiritual defined as "of or pertaining to God" and vital as "life giving". We have to give life to our experience with God. This is accomplished by surrendering our nature to the will of God.
The program of Alcoholics Anonymous has in place the fabric necessary to weave through and heal our character defects - whether they surface in our daily or our spot check inventories. If and when necessary we use the Ninth Step which is, "Made direct amends to such people wherever possible, except when to do so would injure them or others." If we decide that an amend is necessary we immediately make it in an effort to live in the present. Only in the present can we be in the will of God, where His grace saves us from creating another past which we will need to extricate ourselves from. Once performed, we thread into the necessary fabric The Seventh Step, "Humbly asked Him to remove our shortcomings." If our actions cause us to have any shame or guilt, we then use the Fifth Step of the program of Alcoholics Anonymous, "Admitted to God, to ourselves and another human being the exact nature of our wrongs" so that we may be living in the present with a clean slate and a serene mind.
In the Big Book of Alcoholics Anonymous it says, "When we encountered A.A., the fallacy of our defiance was revealed. At no time had we asked what God's will was for us; instead we had been telling Him what it ought to be. No man, we saw, could believe in God and defy Him, too. Belief meant RELIANCE, NOT DEFIANCE. In A.A. we saw the fruits of this belief: men and women spared from alcohol's final catastrophe. We saw them meet and transcend their other pains and trials. We saw them calmly accept impossible situations, seeking neither to run nor to recriminate. This was not only faith; it was faith that worked under all conditions. We soon concluded that whatever price in humility we must pay, we would pay."
Alcoholics Anonymous states, "the idea that somehow, someday, the alcoholic will control their drinking is the great obsession of every abnormal drinker. The persistence of this illusion is astonishing. Many pursue it to the gates of insanity and death. We learned, some of us through relapse, that we had to fully concede to our innermost self that we are alcoholic...The delusion that we are like other people has to be smashed."
Once much has been accomplished and an ample portion of the program of Alcoholics Anonymous completed, the personal relationship with and the dependence upon God take on much deeper and all-encompassing meanings.
The importance of Step Three is that a decision is made (in fact it is a final choice) for our thought process to no longer be propelled by our human instincts (our self will) but rather by the will of God through inspiration. Inspiration is defined as, "the thoughts of God implanted in the mind and soul of man."
In the Third Step we made a decision to turn our will and our lives over to the care of God. The Fourth Step is the next step in the process, the purpose of which is to find out what it is about me that is keeping the grace of God from my life. It is through the grace of God that the healing occurs. Many spiritual traditions include a deep and thorough look at the past to discover the truth of what is uncovered. Alcoholics Anonymous is no different.
As sponsors in Alcoholics Anonymous we must live the principles of the program if we are to have integrity in presenting the principles of AA. We have come to understand that our very lives as ex problem drinkers is dependent upon the lives we are called to help. Our lives than take on a purpose and meaning that we had not experienced before.
Our journey through the twelve steps of Alcoholics Anonymous teaches us the value of daily inventory. Much can be discovered and the inner self can be transformed as we move away from the instincts of our human nature and progress into the world of the Spirit. We realize there is no need to wait until the end of each day to perform such an inventory, as we can address the manifestation of our defects as they occur. The book Twelve Steps and Twelve Traditions of Alcoholics Anonymous says, "There is the spot check inventory, taken at any time of the day that we find ourselves getting tangled up." This may be as simple as identifying unkind thoughts that we have of people who are not like us in appearance or beliefs, so that we can reveal and deal with the thoughts as they are happening...and not wait until the end of the day to address such things.
The Fourth Step is the beginning of a process in which we list our resentments, fears and sexual conduct on a four column inventory to determine the exact nature of our wrongs. Step Five is, "admitted to God to ourselves and to another human being the exact nature of our wrongs. In many great spiritual traditions a deep introspective period is necessary and Alcoholics Anonymous is no different. The purpose of which is to discover within ourselves what it is about ourselves that is keeping the grace of God from our lives. Then a confession, our Fifth Step, for a sense of relief from the shame and guilt is common. If we are to overcome our alcoholism, a review and admission of our defects is necessary.
Having completed Steps One through Five, there are some fundamental recovery questions in the Big Book of Alcoholics Anonymous that must be answered before we can move on.
The 12th Step of Alcoholics Anonymous is, "Having had a spiritual awakening as a result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs." This step clearly places a responsibility upon us, as sponsors - but we cannot give away that which we don't have. The "Big Book" of Alcoholics Anonymous states, "We have recovered and been given the power to help others." The power to help others is a direct result of the spiritual awakening received in Step Twelve. Until one such spiritual awakening has occurred it is impossible for it to occur in other alcoholics that we may be helping. Furthermore, once the Spirit has been awakened within us we cannot be in the will of God without helping others. Both in and out of the rooms of Alcoholics Anonymous.
Today I was reminded of the work of Dr. Tiebout, a pioneering figure in the treatment of alcoholism and early supporter of Alcoholics Anonymous. He concurred that "the characteristics of the so-called typical alcoholic are one who is narcissistic with an egocentric core, dominated by feelings of omnipotence and intent in maintaining, at all costs, their inner integrity." In a careful study of a series of cases regarding the alcoholic by Sillman, Dr. Tiebout reported that Sillman felt he could discern the outlines of a common character structure among problem drinkers and that the best terms he could find to describe said group were, "defiant individuality and grandiosity." Tiebout concurs with Sillman and states, "...inwardly the alcoholic brooks no control from God or man. The alcoholic is and must be the master of their destiny." Tiebout continues, "...granted the more or less constant presence of these character traits, it is easy to see how the person possessing them has difficulty in accepting spirituality and God. Spirituality, by its demand that the individual acknowledge the presence of God, changes the very nature of the alcoholic. So, if the alcoholic can use the spiritual tools of recovery and accept the concept of the presence of a power greater than themselves, then he or she by that very step modifies presently and possibly permanently his or her deepest inner structure and when done so without resentment or struggle then they are no longer typically alcoholic."
The day I stood in the parking lot drunk such a long time ago a most fortunate event occurred. I bumped into the only person I knew who was in AA. Such kindness he showed me - by speaking with me and taking me to my first Alcoholics Anonymous meeting that very night. It was there at that meeting that I raised my hand and said "my name is Armand and I am an alcoholic." Some seven years passed from that first night until I admitted complete defeat. Those seven intervening years proved difficult ones in my life as a direct result of alcohol. Fortunately, I did survive a bottom those seven years produced from which I could push up from.
Alcoholics Anonymous, what a ride! Early on I heard, "I wouldn't trade my worst day in AA for my best day when I was out there." I was skeptical of these proclamations, but the sincerity of those members' claims could not be questioned, as those people were just like me in that they suffered from an illness (yet they no longer had the struggle). More importantly they seemed to be living enjoyable and fulfilling lives. I discovered the similar characteristics of openness and a willingness to give among many of them as they seemed to have found a purpose beyond themselves in Alcoholics Anonymous and needed to disclose the full truth of themselves in order to grow in their purpose. Now please understand, all of the above was difficult for me to accept because I came from an environment and a lifestyle where cynicism and skepticism were king and queen. The only purpose I had in life was to satiate my instincts and my own selfish desires.
For me, CONSCIOUS CONTACT is a personal relationship with God in this moment and at this time. I do not look back in regret nor do I look forward in fear. Through the grace of God in this moment I have relinquished my human nature. My human instincts are no longer propelling my thought process, but rather my thought process is propelled by the will of God through inspiration.
What a beautiful program Alcoholics Anonymous is. Not only does it relieve our uncontrollable use of alcohol but is applicable to each and every problem in our lives.
Serenity is the absence of conflict in our thoughts. We who have committed ourselves to the program (the Twelve Steps) of Alcoholics Anonymous have deemed that it is the program itself which must come first in our lives. Alongside such a commitment comes a personal relationship with a supreme power. In the chapter How It Works in the Big Book of Alcoholics Anonymous it says " that One is God, may you find Him now. . Living by these honorable ideals ushers the blessings of serenity into the stream of our lives - no matter what transpires.
Featured in "The Doctors Opinion" of Alcoholics Anonymous is a letter from Dr. William D. Silkworth, the Medical Director of Townes Hospital in New York City (a renowned hospital during that time for the treatment of alcoholics). One of the founders of Alcoholics Anonymous and primary author of Alcoholics Anonymous, Bill W., was under Dr. Silkworth's care on three separate occasions there. In Dr. Silkworth's letter he states, "We doctors have realized for a long time that some form of moral psychology was of urgent importance to alcoholics ... unless [the alcoholic] can experience an entire psychic change there is very little hope for his recovery."
While assembling my 4th step resentment list I found that the best way to cope with the resentments was to first pray for and forgive those that were on my list. In the Big Book of Alcoholics Anonymous in the chapter "How It Works" it states, "...we realize that the people who had wronged us were perhaps spiritually sick. Though we did not like their symptoms and the way they disturbed us they, like ourselves, were sick too. We ask God to help us grant them the same tolerance, pity and patience we would grant a sick friend. When a person offended we said to ourselves, 'Perhaps this is a sick person, how can I be helpful to them? God save me from being angry, Thy will be done.' God will show us how to take a kind and tolerant view of each and everyone." As I drew closer to God this began to happen naturally, as it can as well for you.


The Sixth Step of Alcoholics Anonymous is, "Were entirely ready to have God remove all these defects of character". The original draft of the Big Book used the word "willing" instead of the words "entirely ready". I found it helpful to incorporate both into my Sixth Step, so that I had the willingness to be entirely ready.
The basis of all 12 Steps of Alcoholics Anonymous is humility, the spirit of which is necessary in keeping our egos deflated. Admitting to our innermost self that we are alcoholic, learning to trust in God, and making a decision to turn our will and our lives over to the care of God are all steps on the road to humility. In the Fourth Step, identifying who we are and acceptance of what that means is both ego-deflating and humbling. As for myself, the most paramount of steps in which I accepted humility was the 5th Step, during which I shared my 4th Step - the deepest, darkest side of myself - with myself, God and another human being.
In The Twelve Steps and Twelve Traditions it is written: "A continuous look at our assets and liabilities, and a real desire to learn and grow by this means, are necessities for us. We alcoholics have learned this the hard way. More experienced people, of course, in all times and places have practiced unsparing self-survey and criticism. For the wise have always known that no one can make much of his life until self-searching becomes a regular habit, until he is able to ADMIT and ACCEPT what he finds, and until he patiently and persistently tries to correct what is wrong.
The literature of Alcoholics Anonymous says as alcoholics, " Our egomania digs two disastrous pitfalls. Either we insist upon dominating the people we know, or we depend upon them far too much. If we lean too heavily on people, they will sooner or later fail us, for they are human, too, and cannot possibly meet our incessant demands. In this way our insecurity grows and festers. When we habitually try to manipulate others to our own willful desires, they revolt, and resist us heavily. Then we develop hurt feelings, a sense of persecution, and a desire to retaliate. As we redouble our efforts at control, and continue to fail, our suffering becomes acute and constant. We have not once sought to be one in a family, to be a friend among friends, to be a worker among workers, to be a useful member of society. Always we tried to struggle to the top of the heap, or to hide underneath it. This self-centered behavior blocked a partnership relation with any one of those about us. Of true brotherhood we had small comprehension."
The Big Book of Alcoholics Anonymous says, "We have a list of all persons we have harmed and to whom we are willing to make amends. Now we go out to our fellows and repair the damage done in our past. We attempt to sweep away the debris that has accumulated out of our effort to live on self will and run the show ourselves. If we haven't the will to do so, we ask until it comes (a ninth step prayer). Remember, it was agreed upon at the beginning that we would go to any lengths for victory over alcohol." It was difficult for me to find the person to share my Fourth Step with and to share the exact nature of my wrongs with God. However, I did, and in doing so I found a sense of relief through the power of forgiveness. Coming to Step Nine of the twelve steps of Alcoholics Anonymous was somewhat daunting, yet easier, as I then had the experience of God on my side. The Fifth Step brought a sense of relief - the beginning of a serene life. For the first time since I was a small boy I felt the presence of God in my life. I knew then that sobriety by itself was not enough, that I desired to be recovered. I knew that the solution was and is a vital spiritual experience and having a relationship with God in whom I trust. Therefore, I had plenty of motivation and desire to adopt the humility necessary to make amends to the people I had harmed - Step Nine.