The day I stood in the parking lot drunk such a long time ago a most fortunate event occurred. I bumped into the only person I knew who was in AA. Such kindness he showed me - by speaking with me and taking me to my first Alcoholics Anonymous meeting that very night. It was there at that meeting that I raised my hand and said "my name is Armand and I am an alcoholic." Some seven years passed from that first night until I admitted complete defeat. Those seven intervening years proved difficult ones in my life as a direct result of alcohol. Fortunately, I did survive a bottom those seven years produced from which I could push up from.Since admitting complete defeat I have been blessed with a passion for the program of Alcoholics Anonymous which has given me a life, - a REAL life. I know that in order to keep that life I must give it away. In the Big Book of Alcoholics Anonymous it says, "the entire load must be given away." It also states, "Our very lives as ex problem drinkers depends upon our constant thought of others." In the rooms, when I see a newcomer or someone there for their first time to my home group I will walk up to them, shake their hand and introduce myself. When anyone in AA asks for help of any kind, and certainly when I am asked by someone to take them through the program of Alcoholics Anonymous by reading the Big Book together, I say "Yes" - as perhaps that is the day they receive their KERNEL of faith, as I once did when I was blessed by another's kindness. Through just a KERNEL of faith, maybe, just maybe, they will be on their way to recover from a seemingly hopeless state of mind and body.
Written by Armand
I am often asked, "
While assembling my 4th step resentment list I found that the best way to cope with the resentments was to first pray for and forgive those that were on my list. In the Big Book of Alcoholics Anonymous in the chapter "How It Works" it states, "...we realize that the people who had wronged us were perhaps spiritually sick. Though we did not like their symptoms and the way they disturbed us they, like ourselves, were sick too. We ask God to help us grant them the same tolerance, pity and patience we would grant a sick friend. When a person offended we said to ourselves, 'Perhaps this is a sick person, how can I be helpful to them? God save me from being angry, Thy will be done.' God will show us how to take a kind and tolerant view of each and everyone." As I drew closer to God this began to happen naturally, as it can as well for you.
I have learned through the program of Alcoholics Anonymous that I have three basic instincts: a social, a sexual and a security instinct. These instincts are God given and necessary for life, but in me I can never get enough of what it is I think I need. The great psychiatrist Sigmund Freud defines an instinct as, "a bodily need manifested in our thought process.".
In The Twelve Steps and Twelve Traditions it is written: "A continuous look at our assets and liabilities, and a real desire to learn and grow by this means, are necessities for us. We alcoholics have learned this the hard way. More experienced people, of course, in all times and places have practiced unsparing self-survey and criticism. For the wise have always known that no one can make much of his life until self-searching becomes a regular habit, until he is able to ADMIT and ACCEPT what he finds, and until he patiently and persistently tries to correct what is wrong.
Step One in the program of Alcoholics Anonymous requires an admission to our innermost self that we are alcoholic. As difficult as this is, we see the progression not only in the amount of alcohol we consumed but the negative effects the alcohol was having on our bodies and on our lives. This realization comes after we declare, "I am an alcoholic" (or "I am an addict") and after we had a desire not to drink and not to use. We had to make an admission that we were powerless over alcohol, over drugs, over our reckless behaviors, and that our lives had indeed become unmanageable. We drank, used, and behaved the way our disease willed us to and so many of us relapsed time and time again over events and circumstances in our lives. The happenstances of our lives are only excuses as the real reason we lapsed was because we only wanted or had one foot in the program, and one foot out of the program of Alcoholics Anonymous.
Today I was reminded of the work of Dr. Tiebout, a pioneering figure in the treatment of alcoholism and early supporter of Alcoholics Anonymous. He concurred that "the characteristics of the so-called typical alcoholic are one who is narcissistic with an egocentric core, dominated by feelings of omnipotence and intent in maintaining, at all costs, their inner integrity." In a careful study of a series of cases regarding the alcoholic by Sillman, Dr. Tiebout reported that Sillman felt he could discern the outlines of a common character structure among problem drinkers and that the best terms he could find to describe said group were, "defiant individuality and grandiosity." Tiebout concurs with Sillman and states, "...inwardly the alcoholic brooks no control from God or man. The alcoholic is and must be the master of their destiny." Tiebout continues, "...granted the more or less constant presence of these character traits, it is easy to see how the person possessing them has difficulty in accepting spirituality and God. Spirituality, by its demand that the individual acknowledge the presence of God, changes the very nature of the alcoholic. So, if the alcoholic can use the spiritual tools of recovery and accept the concept of the presence of a power greater than themselves, then he or she by that very step modifies presently and possibly permanently his or her deepest inner structure and when done so without resentment or struggle then they are no longer typically alcoholic."