It is through all our experience with our character defects that we've realized and recognized, set boundaries and applied cognitive therapy and behavioral modification but all to no avail - using these methods is like applying a band aid to a festering sore. What we really must do is get to the root of the problem. Our character defects exist in our human nature, not in the will of God. Therefore, if we are willing to perform the work necessary for the Spirit to be awakened within us by living in the back half of The Eleventh Step, "Praying only for knowledge of God's will for us and the power to carry that out" (Alcoholics Anonymous) , our character defects will not and cannot possibly manifest in our behaviors. The power to carry out such knowledge must come from God, as our human nature will only try to sustain our selfish desires. Once we have taken this step we have pulled the root of the problem from it's poisonous soils.
Some of us have learned through our experiences that we must do this - turn from our human nature and live in the will of God - if our character defects are not to exist in our behavior. Many of us have not. In Alcoholics Anonymous it is often said, "Let go and let God." The "let go" part is in the letting go of our thought process propelled by our human instincts. The "let God" part is thereafter, in which we surrender to the idea that God will propel our thought process through His inspiration. Inspiration is defined as "the thoughts of God implanted in the mind and soul of man." When this transformation of thought has occurred, the root of the problem has truly been healed.
Written by Armand






In the Big Book of Alcoholics Anonymous it says, "When we encountered A.A., the fallacy of our defiance was revealed. At no time had we asked what God's will was for us; instead we had been telling Him what it ought to be. No man, we saw, could believe in God and defy Him, too. Belief meant RELIANCE, NOT DEFIANCE. In A.A. we saw the fruits of this belief: men and women spared from alcohol's final catastrophe. We saw them meet and transcend their other pains and trials. We saw them calmly accept impossible situations, seeking neither to run nor to recriminate. This was not only faith; it was faith that worked under all conditions. We soon concluded that whatever price in humility we must pay, we would pay."